from Anselm down. And yet the doctrine which is thus undermined is in substance correct, and that propounded in its place by Socinus is wrong. What adjustment shall be made in the church doctrine to remove from it the error which Socinus refutes? It is Grotius’s immortal service to have answered this question. He silently concedes all that Socinus has to say about imputation1 and all that he hints as to the non-moral character of the attribute of justice as conceived by the Calvinists. He would